For Teaching
Psalms 131: What the Passage Says
12 claims across 3 verses, in the order the chapter makes them.
Not a sermon outline. What Psalms 131 says, and what its hard words meant. The reading of it is yours.
The Chapter in a Sentence
This short psalm is a personal statement of calm before God. The speaker says he has no pride and does not reach after matters too big for him, and describes his settled soul as a weaned child resting with its mother. He closes by calling Israel to put its hope in the LORD, now and always.
Claim by Claim
- 131:1
- This is a song of ascents.
- The psalm is attributed to David.
- The speaker addresses the LORD.
- The speaker's heart is not lifted up with pride.
- The speaker's eyes are not raised in haughtiness.
- The speaker does not occupy himself with great matters.
- The speaker does not occupy himself with things too extraordinary for him.
- 131:2
- The speaker declares that he has made his soul level and calm.
- The speaker's soul is like a weaned child upon its mother.
- The speaker's soul within him is like a weaned child.
- 131:3
- Israel is called to wait in hope for the LORD.
- That hope is to last from now on and forever.
Words Worth Explaining
Every language note in this chapter, gathered. These explain what a word meant, never what it means for the reader.
- 131:1
- Lifted or "lofty" eyes was a standard Hebrew way of saying arrogance, looking at other people from above. The Hebrew phrases behind "great matters" and "things too high for me" are open: they can mean affairs too grand for the speaker's station to meddle in, or matters too deep for anyone to fathom, and the psalm does not settle which.
- 131:2
- In ancient Israel children were normally nursed until around age three, and the weaning was marked with a feast. The picture is of a child past that point: still held by its mother, but no longer crying or struggling for milk, quiet because it is no longer demanding anything. The word rendered "soul" (Hebrew *nephesh*) means the whole living self, including its appetites and cravings, not an immaterial part inside a person.
- 131:3
- "Israel" here is the whole people addressed as a single person. The Hebrew word behind "hope" means to wait expectantly for something to arrive, closer to "wait for" than to "wish."