Shaphan
the scribe
Scribe under Josiah who received the book of the law from Hilkiah and read it before the king.
4 passages
Sent to Hilkiah, Reads the Book to Josiah
3In the eighteenth year that Josiah was king, he sent a man named Shaphan to the temple. He was the son of Azaliah, the son of Meshullam. The king told him:
And it came to pass in the eighteenth year of king Josiah, that the king sent Shaphan the son of Azaliah, the son of Meshullam, the scribe, to the house of the LORD, saying,
A scribe was a man who could read and write. Most people could not do either. Scribes wrote letters and kept records for the king. The temple was the special building in Jerusalem where people worshiped God.
4"Go to Hilkiah, the high priest, the leader of all the priests. Ask him to count the money brought into the LORD's temple. The men who guard the doors have collected it from the people."
Go up to Hilkiah the high priest, that he may sum the silver which is brought into the house of the LORD, which the keepers of the door have gathered of the people:
The King James Bible says "silver" here. There were no coins yet. People paid with pieces of silver, weighed on a scale. Families brought silver to the temple as a gift to God.
5"Then give the money to the men in charge of the work on the temple. They will pay the workers who are fixing the broken parts of the building."
And let them deliver it into the hand of the doers of the work, that have the oversight of the house of the LORD: and let them give it to the doers of the work which is in the house of the LORD, to repair the breaches of the house,
6"The money is for the carpenters, the builders, and the stone workers. It also buys wood and cut stone to fix the temple."
Unto carpenters, and builders, and masons, and to buy timber and hewn stone to repair the house.
The temple had been standing for hundreds of years. Old buildings crack and crumble. Workers needed wood and cut stone to mend it.
7"No one needs to check how the workers spend the money. They are honest men."
Howbeit there was no reckoning made with them of the money that was delivered into their hand, because they dealt faithfully.
8Hilkiah the high priest said to Shaphan the scribe, "I have found the Book of the Law in the temple!" He gave the book to Shaphan, and Shaphan read it.
And Hilkiah the high priest said unto Shaphan the scribe, I have found the book of the law in the house of the LORD. And Hilkiah gave the book to Shaphan, and he read it.
The Book of the Law held God's rules for his people. God had given them long ago, through a leader named Moses. It was not a book like yours. It was a scroll, a long rolled-up sheet you unroll to read. It had been put away and forgotten for years.
9Shaphan the scribe went back to the king with a report. He said, "Your servants have taken the money that was in the temple. We gave it to the men in charge of the work."
And Shaphan the scribe came to the king, and brought the king word again, and said, Thy servants have gathered the money that was found in the house, and have delivered it into the hand of them that do the work, that have the oversight of the house of the LORD.
10Then Shaphan told the king something else. He said, "Hilkiah the priest gave me a book." And Shaphan read the book out loud to the king.
And Shaphan the scribe shewed the king, saying, Hilkiah the priest hath delivered me a book. And Shaphan read it before the king.
Shaphan read the book out loud because the king was listening. Almost nobody read quietly to themselves back then. Reading was usually done out loud, for other people to hear.
11The king listened to the words of the Book of the Law. When he heard them, he tore his clothes to show how upset he was.
And it came to pass, when the king had heard the words of the book of the law, that he rent his clothes.
Tearing your own clothes was something people did when they were very sad or very sorry. Everyone who saw the ripped clothes knew right away how you felt.
12Then the king gave an order to five men. They were Hilkiah the priest, Ahikam son of Shaphan, Achbor son of Michaiah, Shaphan the scribe, and Asahiah, one of the king's servants. He said:
And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Michaiah, and Shaphan the scribe, and Asahiah a servant of the king’s, saying,
13"Go and ask the LORD what this book means for me, for the people, and for all Judah. The LORD is very angry with us. Our fathers did not obey the words of this book. They did not do what it says we should do."
Go ye, enquire of the LORD for me, and for the people, and for all Judah, concerning the words of this book that is found: for great is the wrath of the LORD that is kindled against us, because our fathers have not hearkened unto the words of this book, to do according unto all that which is written concerning us.
"Ask the LORD" meant going to a prophet. A prophet was a person who told others what God said. Judah was the name of Josiah's country. "Our fathers" means the people who lived before them, like grandparents and great-grandparents.
Goes With the Delegation to Huldah
14So Hilkiah, Ahikam, Achbor, Shaphan, and Asahiah went to see Huldah. She was married to Shallum, who was the keeper of the clothes. Shallum was the son of Tikvah, the son of Harhas. Huldah lived in Jerusalem, in the second part of the city. The men talked with her.
So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the college;) and they communed with her.
Huldah was a prophetess, a woman who told people what God said. Her husband Shallum had an important job. He looked after the king's robes and special clothes. The King James Bible says Huldah lived "in the college." That is an old word for a part of Jerusalem, the newer second part of the city. Keeper of the wardrobe means the man whose job was to look after the clothes.
15Huldah said to them, "This is what the LORD, the God of Israel, says. Tell the man who sent you to me:"
And she said unto them, Thus saith the LORD God of Israel, Tell the man that sent you to me,
16"This is what the LORD says. I am going to bring trouble on this place and on the people here. It will happen just as the book says, the book the king of Judah read."
Thus saith the LORD, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the words of the book which the king of Judah hath read:
The King James Bible says God will bring "evil" on this place. Here "evil" means trouble and hard times, not naughtiness. Enemies would come and the city would be broken.
17"They have left me. They have burned incense to other gods. All the idols they made with their hands have made me angry. So my anger will burn against this place, and no one will put it out."
Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be kindled against this place, and shall not be quenched.
Incense is a sweet-smelling stuff that people burn, a bit like a scented candle. Burning it was a way of giving a gift to a god. Idols were statues that people made and then prayed to.
18"But the king of Judah sent you to ask the LORD a question. Tell him this. The LORD, the God of Israel, says about the words you heard:"
But to the king of Judah which sent you to enquire of the LORD, thus shall ye say to him, Thus saith the LORD God of Israel, As touching the words which thou hast heard;
19Your heart was soft, and you bowed low before the LORD. You heard what I said against this place and the people in it. I said they would become a ruin and a curse. You tore your clothes and cried in front of me. So I have heard you, says the LORD.
Because thine heart was tender, and thou hast humbled thyself before the LORD, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before me; I also have heard thee, saith the LORD.
A "tender heart" means a soft heart. It means Josiah listened and was truly sorry. "Desolation and a curse" means empty and ruined. People would say the name of the city when they talked about sad things. To become a curse means people would say your name when they spoke of bad things.
20"I will let you die and join your family who died before you. You will be buried in peace. Your eyes will not see all the trouble I will bring on this place." The men took her answer back to the king.
Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place. And they brought the king word again.
"Gathered to your fathers" is a gentle old way of saying someone dies. Families were often buried together in the same cave or tomb. So a person who died went to rest beside his family.
Oversees Temple Repairs, Receives and Reads the Book
8It was now his eighteenth year as king. The land and the temple were clean. Josiah sent three men to fix up the house of the LORD his God. They were Shaphan son of Azaliah, Maaseiah the leader of the city, and Joah son of Joahaz, who kept the records.
Now in the eighteenth year of his reign, when he had purged the land, and the house, he sent Shaphan the son of Azaliah, and Maaseiah the governor of the city, and Joah the son of Joahaz the recorder, to repair the house of the LORD his God.
The house of the LORD was the temple in Jerusalem. It was a big stone building where people worshiped God.
9They went to Hilkiah the high priest, the chief priest at the temple. They gave him the money people had brought into God's house. The Levites, the men who worked at the temple, had collected it at the doors. It came from the people of Manasseh and Ephraim and everyone left in Israel. It also came from Judah, Benjamin, and Jerusalem.
And when they came to Hilkiah the high priest, they delivered the money that was brought into the house of God, which the Levites that kept the doors had gathered of the hand of Manasseh and Ephraim, and of all the remnant of Israel, and of all Judah and Benjamin; and they returned to Jerusalem.
People brought money to the temple as a gift to God. It was kept there until it was needed.
10They handed the money to the men in charge of the temple work. Those men paid the workers who were fixing the house of the LORD.
And they put it in the hand of the workmen that had the oversight of the house of the LORD, and they gave it to the workmen that wrought in the house of the LORD, to repair and amend the house:
11They gave money to the carpenters and builders. It paid for cut stone and for wooden beams. Earlier kings of Judah had let those buildings fall apart.
Even to the artificers and builders gave they it, to buy hewn stone, and timber for couplings, and to floor the houses which the kings of Judah had destroyed.
Cut stone means stone shaped flat so it fits in a wall. Beams are long, strong pieces of wood that hold up a roof.
12The men did the work honestly. Two Levites named Jahath and Obadiah watched over them. They came from the family of Merari. Zechariah and Meshullam from the family of Kohath watched over them too. Other Levites who were skilled at playing music helped as well.
And the men did the work faithfully: and the overseers of them were Jahath and Obadiah, the Levites, of the sons of Merari; and Zechariah and Meshullam, of the sons of the Kohathites, to set it forward; and other of the Levites, all that could skill of instruments of musick.
The Levites all came from one big family of Israel. Their job was helping at the temple. Merari and Kohath were smaller families inside that family.
13They were in charge of the men who carried heavy loads. They watched over every job that was being done. Some of the Levites were writers, some were officers, and some guarded the gates.
Also they were over the bearers of burdens, and were overseers of all that wrought the work in any manner of service: and of the Levites there were scribes, and officers, and porters.
14The workers were carrying out the money kept in the LORD's house. While they did, Hilkiah the priest found a book. It was the Book of the Law of the LORD, written down by Moses.
And when they brought out the money that was brought into the house of the LORD, Hilkiah the priest found a book of the law of the LORD given by Moses.
The Book of the Law held God's rules for his people. Moses was their leader long, long before Josiah was born. The book had been lost for many years.
15Hilkiah said to Shaphan the scribe, the man who read and wrote for the king, "I have found the Book of the Law in the LORD's house!" Then he handed the book to Shaphan.
And Hilkiah answered and said to Shaphan the scribe, I have found the book of the law in the house of the LORD. And Hilkiah delivered the book to Shaphan.
16Shaphan carried the book to the king. He also told him, "Your servants are doing everything you gave them to do."
And Shaphan carried the book to the king, and brought the king word back again, saying, All that was committed to thy servants, they do it.
17"They have paid out the money that was found in the LORD's house. They gave it to the men in charge and to the workers."
And they have gathered together the money that was found in the house of the LORD, and have delivered it into the hand of the overseers, and to the hand of the workmen.
18Then Shaphan told the king, "Hilkiah the priest gave me a book." And Shaphan read it out loud to the king.
Then Shaphan the scribe told the king, saying, Hilkiah the priest hath given me a book. And Shaphan read it before the king.
Charged by Josiah to Inquire of the LORD
19When the king heard the words of the Law, he tore his clothes.
And it came to pass, when the king had heard the words of the law, that he rent his clothes.
Tearing your clothes showed everyone that you were very sad. People did this when something terrible happened.
20Then the king gave an order to Hilkiah and to Ahikam son of Shaphan. He also spoke to Abdon son of Micah, to Shaphan the scribe, and to his servant Asaiah.
And the king commanded Hilkiah, and Ahikam the son of Shaphan, and Abdon the son of Micah, and Shaphan the scribe, and Asaiah a servant of the king’s, saying,
21He said, "Go and ask the LORD about the words in this book that was found. Ask for me and for everyone still left in Israel and Judah. The LORD is very angry with us. Our fathers did not keep his word or do what this book says."
Go, enquire of the LORD for me, and for them that are left in Israel and in Judah, concerning the words of the book that is found: for great is the wrath of the LORD that is poured out upon us, because our fathers have not kept the word of the LORD, to do after all that is written in this book.
To ask the LORD, you went to a prophet. A prophet was a person who told others what God said. "Our fathers" means the people who lived before them.
Every passage here is the King James text. Nothing on this page retells the story; it only puts the pieces in order.